Author:
Nasrallah, Laura Salah, 1969- author.
Edition Statement:First edition.
ImprintOxford, United Kingdom ; New York, NY : Oxford University Press, 2019.
Imprint2019
Descriptionxvii, 310 pages : illustrations, map, plans ; 24 cm
Note:Introduction -- On method: archaeology and the letters of Paul -- On slaves and other things: Ephesos (and Corinth) and the letter to Philemon -- On travel and hospitality: the letter to the Galatians and an inscription from Galatia -- On poverty and abundance: Philippi and the letter to the Philippians -- On grief: Roman Corinth and 1 Corinthians -- On time, race, and obelisks: Rome and the letter to the Romans -- On history and love: Thessalonike, the Thessalonian correspondence, and the afterlife of the Apostle Paul -- Epilogue.
Bibliography Note:Includes bibliographical references (pages 263-298) and indexes.
Note:"'Archaeology and the Letters of Paul' illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for the household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live "as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and a cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many 'adelphoi' (brothers and sisters) whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton."-- Provided by publisher.
Note:Recommended in Resources for College Libraries.
