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$gI. THE IMAGE: THE DIVINE CENTER: $tNature as image /$rSt. Augustine -- $tMan as image /$rSt. Augustine -- $gThe$tfootprints of God /$rSt. Bonaventure -- $gA WAY OF SEEING: The$tcanticle of brother sun /$rSt. Francis of Assisi -- $gThe $tdeer's cry /$rSt. Patrick of Armagh -- $gThe$twolf of Gubbio /$gAnonymous, XII century, Italy --$tDe Luscinia /$rAlcuin --$tHis epitaph /$rAlcuin -- $gThe$tgolden legend of St. Christopher /$gAnonymous, VIII century, Syria -- $tHymn for Good Friday /$rPeter Abelard -- $gThe$tsymbolism of churches /$rWilliam Durandus -- $tOn quaternities /$rRodulfus Glaber -- $tVexilla Regis /$rFortunatus -- $gTHE UNIVERSAL CHURCH: $tPageant for Corpus Christi /$gAnonymous, XII century, England -- $gThe$tsecond shepherd's play /$gAnonymous, XIV century, England -- $gTHE CHURCH AND SOCIETY: The $ttwo swords /$rPope Boniface VIII -- $tOn monarchy /$rDante Alighieri -- $gThe $tmonastic life /$rJohn Cassian -- $gThe$theresy trial /$rJohn of Salisbury -- $gThe$tvision of William concerning Piers the plowman /$rWilliam Langland -- $tCharm for unfruitful land /$gAnonymous, X century, Ireland -- $gThe$tmilk-white doe /$gAnonymous, XIII century, England -- $gII. SERVICE: THE STRUCTURE OF SERVICE: $tOn law /$rSt. Thomas Aquinas -- $tRoll of a manor in Sussex /$gAnonymous, XII century, England -- $tCoronation charter of Henry I /$gAnonymous, A.D. 1100, England -- $tRules of the guild of white tawyers /$gAnonymous, XIII century, England -- $tOn labor /$rSt. Benedict of Nursia -- $gCHIVALRY: The$tsong of Roland /$gAnonymous, c.A.D. 1100, France -- $gThe$tbook of the order of chivalry /$rRamon Lull -- $gThe$tbook of the knight of La Tour Landry /$rLa Tour Landry -- $tSir Gawain and the Green Knight /$gAnonymous, XIV century, England -- $gTHE SERVICE OF WOMAN: $tThough our songs /$gAnonymous, XII century(?), France -- $tAllons au bois le may cueillir /$gAnonymous, XII century, France -- $gThe$tearth lies open-breasted /$gAnonymous, XIII century, France -- $tWould I might go far over the sea /$rMarie de France -- $tDavid's lament for Jonathan /$rPeter Abelard -- $tOn marriage /$rJohn of Salisbury -- $tI am Eve, wife of Adam /$gAnonymous, X century, Ireland -- $tStabat mater /$rJacopo da Todi -- $tStar of the sea /$rBernard of Clairvaux -- III. THE JOURNEY: THE PILGRIM: $tPrologue to the Canterbury Tales /$rGeoffrey Chaucer -- $gThe$tvoyage to St. Brendan /$gAnonymous, XI century, England -- $gTHE MERCHANT: The$ttravels of Marco Polo /$rMarco Polo -- $gTHE CRUSADER: The$tthird crusade /$rRoger of Wendover -- $gTHE ARTIST: $tGiotto /$rLorenzo Ghiberti -- $gThe$tvarious arts /$rTheophilus -- $gTHE SCHOLAR: $tOn the admirable force and efficacy of art and nature /$rRoger Bacon -- $tLetter to his court astrologer /$rFrederick II -- $gThe$tLondon lapidary of King Philip /$gAnonymous, XIII century, England -- $tMedieval lore /$rBartolomeus Angelicus -- $tOxford statutes /$gAnonymous, XIII century, England -- $tHistory of my calamities /$rPeter Abelard -- $gA$tletter to Heloise concerning Abelard /$rPeter the Venerable -- $gIV. THE PHILOSOPHER: The$tproslogion /$rSt. Anselm of Canterbury -- $gThe$tgrades of knowledge /$rHugh of St. Victor -- $tBenjamin Minor /$rRichard of St. Victor -- $tRetracing the arts to theology /$rSt. Bonaventure -- $tPhilosophy the handmaid of theology /$rSt. Thomas Aquinas -- $gIV. THE CITY: $gfrom The$tCity of God /$rSt. Augustine -- $gfrom The $tTwo Cities /$rBishop Otto of Freising -- $gThe$ttwo kinds of men /$rSt. Augustine -- $gTHE SOCIAL IMAGE: The $tbody social /$rJohn of Salisbury -- $gfrom The$tLife of Charlemagne /$rEinhard -- $tKing St. Louis /$rFra Salimbene degli Adami -- $gfrom The $tDivine Comedy /$rDante Alighieri -- $tTreatise on the divine government /$rSt. Thomas Aquinas -- $tDies Irae /$rThomas of Celano (?) -- $gEPILOGUE. |
